If You Have Prayed at Home Then Iqama at Masjid Do You Pray Again

In the proper name of Allah, the Most Merciful, the Bestower of Mercy.

The Sunnah for the 1 who is praying alone is that he calls the Adhān and the Iqāmah before he prays. As for whether information technology is obligatory, then the scholars have differed concerning its obligation. However, what is better and safer is that a person calls the Adhān and the Iqāmah due to the general proofs. Only it is obligatory [for a man] to prayer in congregation whenever he is able.

So if he comes across a congregation prayer, or that he hears the Adhān from a Masjid near him, and then it is obligatory that he responds to the Adhān and attends the congregational prayer. But if he does not hear the Adhān and he is not close to a Masjid, and so the Sunnah for him is to call the Adhān and the Iqāmah and and so pray wherever he is.

Information technology is established from Abu Sa'īd (radiyallāhu 'anhu) that he said to a human being: Fifty-fifty if you are among your sheep in the open desert, raise your voice with the phone call to prayer for indeed I heard the Prophet (ﷺ) maxim: "At that place is not a affair that hears the voice of the Mu'adhin, neither a tree or a rock nor whatever other thing except that it will acquit witness for him on the Day of Judgement."

Abdur-Rahmān said that Abu Sa'īd Al-Khudri (radiyallāhu 'anhu) said to his begetter:

إِنِّي أَرَاكَ تُحِبُّ الْغَنَمَ وَالْبَادِيَةَ، فَإِذَا كُنْتَ فِي غَنَمِكَ أَوْ بَادِيَتِكَ فَأَذَّنْتَ بِالصَّلاَةِ فَارْفَعْ صَوْتَكَ بِالنِّدَاءِ، فَإِنَّهُ لاَ يَسْمَعُ مَدَى صَوْتِ الْمُؤَذِّنِ جِنٌّ وَلاَ إِنْسٌ وَلاَ شَىْءٌ إِلاَّ شَهِدَ لَهُ يَوْمَ الْقِيَامَةِ

قَالَ أَبُو سَعِيدٍ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏

"I see that you like sheep and the wilderness. And so whenever you are with your sheep or in the wilderness and you call the Adhan for the prayer, raise your voice, for there is not a thing that hears the vocalisation of the Mu'adhin, neither jinn or human nor any other thing except that information technology will bear witness for him on the Day of Judgement." Abu Sa'īd added, "I heard this from Allah'south Messenger (ﷺ)." (Al-Bukhāri, 609)

This too applies to the Iqāmah, it should be called with a raised voice even if 1 is alone.

Yet, if there are two or more praying, and so the Adhān and Iqāmah become obligatory and if they abandon information technology, they are sinful. Their prayer is accustomed and sound merely they are sinful for not calling the Adhān and the Iqāmah when a group of two or more are praying together.

Adhān and Iqāmah for Women

The Adhān and Iqāmah are non legislated for women regardless of whether they are resident or on a journey. The Adhān and Iqāmah is something particular for men as is proven from the authentic narrations from Allah'southward Messenger (ﷺ).

(Based on a fatwa from Al-Imām Ibn Bāz (rahimahullāh), see Al-Jāmi' fī Fiqhil-'Allāmah Ibn Bāz (pp. 128-129), too Majmū Fatāwa of Ibn Bāz (10/356), and Fatawa Al-Lajnah Advertising-Dā'imah.)

Allah knows all-time, but what is correct is that the Iqāmah is permitted for the adult female when she is praying in her home as Al-'Allāmah Ibn 'Uthaymīn (rahimahullāh) has stated because it invites other women of the house to bring together her.

(From Majmū Fatāwa of Ibn 'Uthaymīn, the affiliate on Adhān and Iqāmah)

As for Al-'Allāmah Al-Albāni (rahimahullāh), so he held the position that when women are praying lonely in a room with no unrelated men able to hear them, and then it is allowed for one of them to call the Adhān and Iqāmah, and then one of them leads the residuum of them in prayer by continuing in the middle of the first row, with the women standing next to her on either side as was the do of Ā'ishah bint Abi Bakr (radiyallāhu 'anhumā) with the women she led in prayer every bit reported by Abdur-Razzāq and Ibn Abi Shaybah (Al-Musannaf 1/223). Shaikh Al-Albāni stated that the women are the twins of men as occurs in a hadīth so therefore they are allowed to call the Adhān and Iqāmah and atomic number 82 each other in prayer along with the conditions mentioned to a higher place.

Source: From a recorded question posed to Al-Imām Al-Albāni (see beneath). See as well Ar-Rawdah An-Nadiyyah of Abut-Tayyib Sadeeq Hasan Khan (1/79).

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Ibn Qudāmah stated that differing is this matter is non known considering the Adhān is not for the women to announce due to what has been narrated from Asmā bint Yazeed who said: I heard Allah's Messenger (ﷺ) say: "There is not for the women Adhān or Iqāmah." [1]

And that is considering the voice of the woman is an bait just as her facial beauty is an bait. (See Al-Mughni, ane/422)

[1] This narration was alleged to exist fabricated (mawdū') by Al-Albāni, come across Silsilatud-Da'īfah, 2/269, no. 879 and he stated that it is non reported by Al-Bukhāri from Asmā bint Yazeed as some have stated.

As for the Iqāmah for women, so Ibn Hubayrah stated: The scholars differed concerning the Iqāmah― is information technology allowed for them or not? Then Abu Haneefah, Mālik and Ahmad all said that it is not from the Sunnah for her to call the Iqāmah. And Ash-Shāfi'ī said: It is from the Sunnah for her to call the Iqāmah.

Decision: Ibn Bāz has explained correctly the position of men with respect to the Adhān and Iqāmah, and attending the Masjid for the congregational prayer. And Al-Albāni (and Ibn 'Uthaymīn) accept explained correctly with respect to women calling the Adhān and Iqāmah, and leading the Prayer.

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Source: https://abukhadeejah.com/adhan-iqamah-when-praying-alone-men-women-jamaah/

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